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An interview with Patricia McFadden, who fights for the African and global women's movement.
International development framing is increasingly ill fitting to a 21st century characterized by globalized capitalism, the challenge of sustainable development, as well as the blurring of North–South boundaries. Patricia McFadden is a sociologist, writer, educator, and publisher from Swaziland who has worked extensively in the African and global women’s movements. She spoke to Natalia Figge on the sidelines of the FES Gender Innovation Network Meeting in Berlin about the search for alternative development strategies, especially from a feminist activist and movement perspective in response to a general dissatisfaction with development efforts in countries in the Global South.
As a response to patriarchal injustice – founded on the commodification and privatization of women as persons, and their bodies, ideas and creative capacities –feminists are distinctive in that they premise their interactions on the principles of bodily and sexual integrity, dignity, wellbeing and social justice for all.
Therefore, the struggle to transform unequal power relations has to begin with the acceptance that there cannot be any compromises on the core values of women’s integrity.
After almost two centuries of public, organized resistance to patriarchal exclusion and domination, political and social shifts have begun to occur, reflected in the growing numbers of women who have access to education, technical and scientific skills, professional and other public identities and proximities to state power. Nonetheless, the majority of women remain excluded from these benefits, which is the main feminist challenge.
Today, responses to the crises generated by gendered, raced, sexual and classed inequalities can be mapped in terms of institutional structural systems and policies, largely conceived and implemented through the UN and other globalized financial and technical infrastructures as humanitarian aid, and by large clusters of NGOs and civil society organizations and networks that complement the ideologies and policies of the UN and donor agencies. However, cutting edge feminist ideas and activism have remained outside the wider frame of ‘development policy and activism’ for the following reasons:
Let me enter via the issues of history and ideology. The recognition, positioning and articulation of historical injustices in discourses within ‘development’ agencies and with their partners across geo-spatial, classed and raced divides remain the core markers of human relationships. This and a resolution to engage and resolve these dividers is to me a foundational shift that must occur in order to imagine sustainable alternative relationships and societies.
Open, honest and systematic debates and conversations – as well as acceptance and learning on both sides – are the stepping-stones to building alternative relationships that mutually recognize our common humanity. This is the subjective process that must feed the crafting of different policies and practices, which move humanitarians away from condescending attitudes and behavior, towards their own growth and fulfillment as persons.
Adopting feminist principles and values would imply a fundamental re-evaluation of:
I place great value on opportunities to engage and share ideas with women who define their work and lives in relation to struggles for social justice, and I see a shift that is beginning to emerge across our worlds – a leaning towards the progressive inclinations that have always been the motivating force of human progress everywhere.
While I recognize that the regions where FES engages are faced by particular challenges, the intention is to provoke a sensibility that the struggle against injustice and impunity affects and involves us all. This realization, I think, is crucial to the reimagining and crafting of new and urgent political and policy initiatives.
Yes, most definitely. It also means love and solidarity among women; kindness and empathy (without dependency and degradation); autonomy and lives of joy and sufficiency; and besides all the other ways of celebrating women’s beauty, intelligence, wisdom, knowledge and creativity, courage and indomitable spirit – it means becoming the custodian and defender of human freedom.
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